2019.05.16 Theology Thursday - The Glory of Christ (Owen, vol 1), pp389-408

On these Theology Thursdays, we are reading The Glory of Christ by John Owen. Today, we covered pp389-408, with the following scribbled notes:

And the following favorite quotes...

from p393 on the disastrous effect of purported images of Christ

from p395 on fresh faith-views of Christ's glory as the cure for spiritual malaise

from p397 on how unbelieving it is to lack a desire for experience and enjoyment of Christ's glory to whatever extent we may do so even now

from p401 on the necessity of both the intellect and the affections for properly perceiving Christ's glory

from p403 on how every true glimpse of Christ's glory must produce love for Him

2018.06.14 Theology Thursday - John Owen's "The Glory of Christ": Chapter 1, The explication of the text

On Theology Thursdays, I've am reading John Owen's The Glory of Christ. Today, after a long break from blogging through extracurricular reading, I pick up again with chapter 1.

Owen is opening the text, "Father, I will that they also, whom Thou hast given me, be with me where I am; that they may behold My glory, which Thou hast given me." John 17:24

Generous Self-Glorification
For Christ, it is not selfish that He would seek to be glorified and have that glory observed. Rather, He desires it for us precisely because beholding His glory is to our great, "advantage, benefit, satisfaction, and blessedness" (Kindle location 329).

Heaven Begun on Earth
Owen concludes that "beholding of the glory of Christ is one of the greatest privileges and advancements that believers are capable of in this world, or that which is to come" (loc 365). He notes that what will be enjoyed by sight in the next life can only be enjoyed by faith in this one (loc 372).

These two are tied together, because only those who are saved by grace now will see Christ later. So, those who claim to have a desire to see Christ's glory in heaven are self-deceived if they have no view of Christ's glory by faith already in this world (loc 387).

Christ's Glory Our only Vision of God's Glory
He then notes from John chapter 1 that, when the Word became flesh, the disciples "beheld His glory, glory as of the only begotten of the Father, full of grace and truth." What did they behold? Not a physically glorious man. Not the essential glory of the divine nature. But the glory of that aspect of the God-man's described as His being "full of grace and truth" (loc 393-403).

Since our only access to heavenly things is not the conjectures and imaginations of our minds, but only that which is specifically recorded in Scripture, we must restrict our consideration of the glory of Christ to what Scripture specifies that glory to be (loc 411, 429).

Christ's Glory Presently Apprehended by Scripture Alone
This believing of Scripture, and Scripture alone, is of the essence of faith. It is a great act of the life and power of faith to behold presently, through the lens of Scripture, the glory of Christ (loc 431).

Developing the habit of beholding the glory of Christ prepares us for our primary vocation in heaven. Those who are not already regenerated by the Spirit and desirous of Christ's glory now would not later find any advantage to heaven itself (loc 447).

Scripture says that "to be spiritually minded is life and peace" precisely because having this vision of the glory of Christ places all other things in perspective. There is an aspect to God's glory that will always be by faith. Since the divine nature cannot be seen, our vision of it will always be in the face of Jesus Christ (loc 466-8).

Owen's Plan for the Study
Owen purposes to cover the following questions:
1. What is that glory of Christ which we do or may behold by faith?
2. How do we behold it?
3. Wherein our doing so differs from immediate vision in heaven?
(loc 478)

2018.01.04 Theology Thursday - The Glory of Christ, continuation of Preface to the Reader

On Theology Thursdays, I've am reading John Owen's The Glory of Christ. Today, I continued with the Preface to the Reader.

Owen is still giving reasons for, or benefits of, the study of the glory of Christ.

The glory of Christ is a remedy for every single trouble.

Owen makes the Scriptural point that by comparison to Christ's glory, every single trouble or distress is slight and inconsiderable. We have a stake in / enjoyment of the glory of Christ, which is infinitely greater.

For what are all the things of this life? What is the good or evil of them in comparison of an interest in this transcendent glory? (Kindle location 157)

Similarly, our emotions get all out of control in the midst of our troubles, but thinking upon Christ's glory will quiet them. Romans 5:2-5 connects our soaking up into all of our heart God's love for us with our rejoicing in the hope of the glory of God. And this is what enables us to rejoice in troubles.

The glory of Christ is especially a comfort in contemplating and confronting our death.

At death, we will enter an invisible world, of which we can only know what God has told us in Scripture.

Psalm 16 deals with this by "setting the Lord always before me." He is our portion. [JNH note: also Asaph in Psalm 73, "...YOU will receive me into glory"]. Jesus endured the cross as one about to dismiss His spirit to the Father's presence. Stephen endured stoning as someone who saw Christ ready to receive him.

Since we recoil at having our souls separated from our bodies, we like Paul can take comfort not only in Christ's continuing care for our body, but also in our souls departing to be with Christ. We can remember that Christ, who is transcendentally glorious has undergone the same thing. We can yield our wills to the One who has seen fit to give us a personal interest in the glory of Christ.

In order to receive any of these comforts in death, we must have

a prospect of that glory that shall give us a new state far more excellent than what we here leave or depart from (Kindle location 304)

So, gentle reader. What do you think of Owen's reasoning in this second half of the Preface to the Reader? 

I found it helpful and hope that I might respond to troubles, and especially to thoughts about death, by setting my thoughts upon the glory of Christ.

It also occurs to me that this is a powerful weapon against temptation to sin: what do I hope to gain by this sin, and how can it compare to the glory of Christ?

2017.08.17 (and 24) Theology Thursday - The Glory of Christ, Preface to the Reader

On Theology Thursdays, I've been reading John Owen's The Glory of Christ. With apologies to those who are reading along, I haven't been finding or making the time to post notes on the reading.

In two weeks' readings (a total of 30 minutes) of Owen, I've made it about 40% through the Preface to the Reader. Owen is usually rich, so it's not surprising that so little space has been covered nor that there has been so much good to chew on.

Scripture vs. "I like to think of Jesus as..."
Owen begins by explaining that the only way that we can genuinely know anything of Christ is through the Scriptures. The subject is so exalted that we have no other access, and that those who try "to be wise above what is written, and to raise their contemplations by fancy and imagination above Scripture revelation [...] have darkened counsel without knowledge" (location 51).

This, of course, is all the more dangerous precisely because of how important and exalted the glory of Christ is. But, if we stick to Scripture, there is absolutely nothing as valuable as the knowledge that we will receive of Him...

that real view which we may have of Christ and his glory in this world by faith,—however weak and obscure that knowledge which we may attain of them by divine revelation, — is inexpressibly to be preferred above all other wisdom, understanding, or knowledge whatever.(Location 53)

Heaven on Earth
Owen goes to point out that this is literally heaven on earth. Christ's glory is the very heavenliness of heaven, so the Bible is a most generous gift, by which we may have a true sample already of the chief glory of heaven!

He also points out that Christ, in glory, still bears our human nature, showing the heights of the glory for which we ourselves were created.

He goes on to compare what we otherwise desire and indulge in, in our flesh, to the very glory of Christ to show what an abominable thing sin really is--that we would glut ourselves upon it, to the neglect of finding our soul's satisfaction in Him!

(that's as far as I got on 17th--roughly Kindle location 87)

In the second major heading of the Preface, Owen begins to point out that Christ's being glorified in heaven has forever sealed and secured our fellowship with God there.

First, we see there that upon the resurrection, our natures that perished so easily in this age will be made so perfect that they will thrive forever in the age to come.

Second, we see there how much God has loved us with a love that can never diminish or cease--for no angel did He do this, but only for us!

The third major heading is that Christ has borne His human nature through every possible trial and attack, including the devil, death, and even the very wrath of God, and has come out victorious. By this, we know that so shall we!

The fourth is similar to the point made above about our resurrected bodies.

Making Heavy Burdens Light
He then proceeds to dwell upon the fact that 2Corinthians 4 highlights this eternal weight of glory, which is in fact the glory of Christ, as the very thing that makes our afflictions in this age endurable and even useful.

The heaviest burden is made light by the knowledge that it is God's means for carrying us along from where we have been to where we are going: full enjoyment of the glory of Christ forever.