Christ's (True) Church Is a House of Prayer

^{Isaiah 56:7} Even them I will bring to My holy mountain,

And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices
Will be accepted on My altar;
For My house shall be called a house of prayer for all nations.”

Acts 15, Numbers 16, and Respecting the Lord's Ordained Servants

²⁴ Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law”—to whom we gave no such commandment—²⁵ it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul,

Acts 15:24–25 (NKJV)

One of the things that we’re seeing, where our congregation is in the book of Acts, is that it is important to yield to Christ’s rule by His Spirit in His church through those particular men that He sets apart to teach and to lead. The bad doctrine of the Judaizers was married to bad ecclesiology: self-appointed teachers who took it upon themselves to go to Antioch and preach what was on their hearts.

Resisting the Lord’s servants or trying to make our own alternative way isn’t new, and God takes it very seriously. Consider Numbers 16 (quoted at length below). We shouldn’t be surprised that those from Antioch would end up zealous for hellish doctrine, or that those today who have faithful ministers but instead google their theology end up self-assured about their own self-condemning spiritual ideas.

Would an Unbeliever Be Comfortable in Your Church?

1Corinthians 14:24–25
But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

Boy does that sound uncomfortable!

Every church should be a church where unbelievers are loved. No church should be a church where unbelievers are comfortable. This is the least loving thing toward them. 

And, if unbelievers are comfortable in our churches, then believers too can be sure that they are being made comfortable with their own remaining unbelief.

Some very good pastoral advice on the church's responses to the response to Covid-19

From the minutes of the 36th Council of the Reformed Churches of Brazil, March 22–26, 2021. They are a product of mission work by the Canadian Reformed Church. Article 75 is a response to one of their congregation's request for help in navigating government orders in connection with covid-19. May the Holy Spirit give to the undershepherds of His church wisdom and boldness to instruct and practice according to His Word.

ARTICLE 75. Request for advice and pastoral guidance on how a Christian's posture should be, as well as that of his church, in the face of the current pandemic moment of Covid-19. The internal commission, which was responsible for organizing a compilation of the advice given by the delegates, according to Article 34 of these Minutes, presents its work to the Council. The following delegates ask that it be recorded that they did not give any of this advice: Pr. Madson Marinho and Pb. Josemir Lopes. The advice given by the delegates of this Council to IPSEP IR questions is:

1. On the nature of the pandemic: we can say that we are facing an unprecedented real health crisis, or that we are experiencing the advance of an anti-Christian front, which wants to take advantage of the health crisis to stop the worship and worship of the true God? And what to do in the face of this?

● Some delegates responded that, although we are in a health crisis, we are not in the biggest one, as there have been much worse ones. Others said that there is no health crisis, as they believe that the virus does not have the power of lethality as disclosed. The real crisis is economic and not health related.

● Delegates generally believe that the virus has been used to curtail people's freedom, including freedom from public Sunday worship.

● In this circumstance, an attack of evil against the church of the Lord is visible, an anti-Christian force, which has used the present health crisis to prevent the worship of the church. This has revealed the great antithesis in the world: the forces of evil and the church.

● When the Church faces such persecutions, it clings to the gospel. With this, the church must continue to fear the Lord, trusting the Scripture, being simple as the dove and prudent as the serpent and announcing the gospel.

● The Church must live in the “old normal”, and always attesting to the information given to her.

● In the face of all this, the church must move forward trusting in the Lord.

2. On the restrictions on public worship: to what extent should we accept the State's determinations regarding its interference in Sunday public worship? Is it lawful to stop conducting public services in person and adopt the so-called “online services”? Would celebrating services in person under restrictive decrees break the fifth and sixth commandments?

● The church should only follow the State's instructions as far as it does not exceed the limits of its task established in the Word of God, and when it does not hurt the conscience in the Lord.

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● Christ is the only head of the Church who knows what is good for her.

● The State cannot legislate about worship, as it does not have the authority to interfere in

Church issues.

● “Online” services are not services. Such “on-line” services are a breach of the 2nd commandment, since it is a form of worship different from the way God prescribed. Worship is a

irreplaceable gathering.

● Some delegates spoke about freedom of conscience to justify the absence of face-to-face meetings.

● In the Bible, the Church is never prevented from solemn meetings as a whole, but only the infected individual, such as OT lepers.

3. About mandatory vaccination: how should we proceed regarding the mandatory vaccination, since there are risks to the health of our siblings and ethical issues involved, such as the use of aborted fetus cell lines for testing? Should councils advise their members on this issue?

● The mandatory vaccine is an abuse, a violation of freedoms.

● Some vaccines against covid-19 can cause more harm than the disease.

● There is early treatment.

● We are being used as a “laboratory experiment”.

● The vaccines presented are not safe, as they have had adverse reactions and involve an ethical issue regarding the use of aborted fetus cell lines.

● Because of the danger that the vaccine can offer, taking it is a breach of the 6th commandment: “A light exposure to danger”

● Councils should warn their members of the danger of getting the vaccine and instruct them as to the ethical damage involved in this.

Notre Dame Burned to the Ground

Notre Dame burned to the ground. As far as the building goes, it was just the roof and spire that burned this week. The rest may have to wait until Jesus burns even the elements of heaven and earth in the process of refashioning them for the new creation.

But the whole thing burned all the way to the ground some 200 years after the building was "consecrated," when Trent took Roman Catholicism over the threshold from "decaying church" into "synagogue of Satan" by anathematizing the gospel.

It's far more dreadful for the church, as a living and spiritual organism, to burn than for even the most significant of buildings to be lost. When Solomon's temple was razed, it was a smaller tragedy than the previous 400 years of Judah's spiritual collapse.

"But Notre Dame is a symbol." Stop right there. Christ brought us out of the shadows. Post-ascension, religious symbols beyond the two sacraments are indicative of a church that's burning.

I grieve for France, and Paris, and even beautiful buildings. I wish I grieved more, but my heart is never so soft as it should be. I fall even further short when grieving for churches. I keep hearing that it's holy week. Who says? Men? Certainly not God.

I'm not just hearing this from Roman Catholics. Not just from Evangelicals. Not just from so-called "Continental Reformed" (though we should change the euphemism to "Continental 2/3 Reformed," since the preacta and postacta of the Synod of Dordt would thoroughly shock them).

I hear it from ministers in my own Church. I am subjected to their Facebook ads for Maundy Thursday and Good Friday services. I am amazed at their articles that throw the word 'catholic' around as if it has anything to do with the organization headquartered in the Vatican. I am dismayed at their dismay at the possible "loss" of dead images, which we confess together are offensive to the living God.

It's not that I'm ungrateful that the Lord has been turning our Church back around to its former, more biblical, doctrine and practice. Rather, I'm alarmed that there's not still alarm, when the fire is not yet out.

To be sure, the heat is diminished. The soundness of the structure as a whole is no longer in question. But the last of the fire still smolders in fairly obvious ways. It needs to be put out. And then the rebuilding and refurbishing can begin and should proceed in earnest.

To be honest, most of the time, I forget altogether to see this reality. Sometimes it takes an historic event to put the rest of our everyday experience into historical (or even biblical) perspective.

O, for a heart that would grieve as it ought for the spiritual state of the Church! O, for a Church that is so enraptured with the reigning, returning Christ who sits on the Throne, that it would shrug at the weightlessness (and grieve at the offensiveness) of all human embellishments that dare go by the name "Christ"ianity.

190207FW 2Cor 1:23-2:11 - Christ's Stops Satan through Our Fellowship

Family Worship teaching time, following up upon the epistle reading from 2Corinthians 1:23-2:11 in Lord's Day morning worship. The Lord Jesus has given church members and officers the privilege of being gladdened by one another, as He uses us in one another's lives for good. Satan's attacks on us include both keeping us from doing the hard work of grieving one another when necessary for confrontation or rebuke, and the sometimes harder work of restoring relationship and demonstrating affection once repentance has occurred. In this passage, we learn the kind of fellowship by which Christ designs to defeat the devil in our churches!

190110FW 1Cor 16:13-24 - Battling That Loves and Loving That Battles

Family Worship teaching time, following up upon the epistle reading from 1Corinthians 16:13-24 in corporate worship, this past Lord's Day morning. Christian theology and practice is a battle in which both strength and love are essential. Christ's grace alone empowers this battle, and one of His appointed means for that power is the ministry of the particular elders whom He has given us in our particular congregation.
 

190103FW 1Cor 16:1-12 - Ways that Jesus Ministers to Our Bodies and Souls

Family Worship teaching time, following up upon the Epistle reading from 1Corinthians 6:1-12 in corporate worship, this past Lord's Day morning. Jesus ministers to His people's material needs through all of His people through giving on the Lord's Day and through hospitality. And Jesus's plan for ministering to our souls is elders who, literally, "do the Lord's work." Scripture teaches us to submit to and encourage our elders so that they will shepherd us both with joy (Heb 13:17) and without fear (v10).

Getting Back to the Apostolic Church

It is always moving, and sometimes deeply frustrating, to hear or see someone talking about "getting back to the apostolic church."

But not so much because we've somehow lost our way for a couple thousand years. Rather, I am moved and sometimes frustrated by the fact that there are such apostolic churches right around most corners in the U.S.--and even, as I am increasingly learning, in many places around the world where the gospel is only recently penetrating.

Where are they? Reformed, Presbyterian churches. That was the entire point of the Reformation--back to the Bible. But here we are in a biblically illiterate age, in which it is assumed that all expressions of the church are equally man-made, and therefore this idea of "the apostolic" church is floated as something without creed, confession, or organization. 

Really, I cannot think of a more efficient way of ensuring that you will have nothing but a man-made expression of the church than to leave it up to every man to make his own expression.

The most recent reminder of this for me was in response to a Presbyterian social media meme which humorously pointed out the great danger in being without formal church membership, being without creeds and confessions, and being without church discipline.

Predictably, one commentator complained, "I don't think the disciples had any of this."

If we knew our Bibles better, such rubbish would be rather easily dismissed as the ravings of unbelievers. But I actually hear this kind of reasoning from Reformed church officers. 

Alas! Alas! God grant us a rediscovery of His Word as in the days of Josiah, where we realize that we need not make it up as we go along and, mourning over our past confusion and rebellion, eagerly put into place all that His Word calls for in His church.

So, is it true that the disciples had no formal church membership, no creeds or confessions, and no church discipline?

2Tim 1:13 refers to some kind of confession or catechism that Paul had given Timothy. Remarkable that, as far as we know, it doesn't appear in Scripture--just reinforces that uninspired arrangements of doctrine are a biblical response to Scriptural teaching.

Luke 1:4 ... Theophilus's instruction is literally referred to as catechizing

And of course they definitely had formal church membership and church discipline, otherwise what's with keeping a record of their number (Ac 2-4, etc), and how could someone be put out of the church if there was not a formal identification of who is in the church (1Cor 5-6, etc), and with all of the duties of believers to "one another" and of elders to their flock and the flock to their elders (Eph 4, 1Cor 12, Heb 13, 1Pet 5, all the pastoral epistles, etc), it would be impossible to know whether you are doing that without some formal recognition of who is a member and who is an elder. From whom could delegates to the Acts 15 assembly be selected? Etc. etc.

The canard of an unorganized apostolic hippie community is a figment of the imagination of an anti-authority age.

"Let's get back to the apostolic church" is just contemporary speak for "let me be rid of submission and commitment." But look at how Christ talks about being a disciple. It's all about submission and commitment. So, not at all surprising that there is plain evidence of all of these things in the New Testament.

Authority and orderliness have been instituted by Christ, through the Holy Spirit, since the very beginning.

Want to "get back to the apostolic church"? If you live in America, that's not difficult to do. Join a NAPARC (or similar) church.

If these thoughts are new to you, or you find yourself unconvinced, you may wish to read Witherow's Apostolic Church.