Persistence in Holding Fast to a Person

 Joshua 22:2,5 (NKJV)

     ² and said to them: “You have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you. […] ⁵ But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”

Persistence in faithfulness and obedience is a work that is never done. But it is more than a work. It is holding fast to a Person.

Enriching Our Understanding of Baptism from Deuteronomy and Joshua

Deut 31:5–6
The LORD will give them over to you, that you may do to them according to every commandment which I have commanded you. Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.”

Matt 28:18–20
Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.  When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Josh 1:5–9
No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”

When we line these texts up together, we can see how Moses leaving Joshua behind is the background for the language of what has often been called the "Great Commission." Only now, instead of conquering all the nations, the mission is to make disciples of them. Just a few things to note as we compare the passages:

The strengthening and encouragement of baptism. "Some doubted," Matthew tells us. Surely, based upon the repeated commands to be strong and courageous, Joshua and the people must have been tempted to doubt. The evangelist tells us that Jesus responded to this doubting with Word and sacrament. 

The Word is His declaration that all authority in heaven and earth belongs to Him. And then He puts a sign of that authority, the seal of the covenant/kingdom, upon everyone whom He separates into His church from those nations: baptism. Our baptisms announce that Jesus, Who possesses all celestial and earthly authority, has claimed a special authority over us. 

The place of commandments in the Christian life. Many Christians are uneasy about the language of obedience and commandments. Some of that is good—we must renounce any idea that our obedience to commandments is worthy of any reward or praiseworthy to be proud of it. But if we are resistant to the idea that commandments are central to the Christian life, then we are resistant to Christ's own version of Christianity. 

Just as the path of enjoyment of the blessing unto which God had saved Israel was the path of obedience to God's commandments, so also as Jesus sends the apostles into the world to bring about the nations' enjoyment of the blessing unto which He has saved us, Jesus says "teaching them to observe all things that I have commanded you." Recognizing Jesus as the Triune God of the Bible, and that all sound biblical commandments are His, is a core component of Christianity. 

And we see here that He attaches it to our baptism. Our baptism is designed to strengthen and encourage our faith in Him. But it also presses upon each of us Christ's rightful demand to complete, exhaustive obedience to Him.

The source of strength in the Christian life: God has given us Himself. In the Old Testament context, the LORD promised His own fellowship to attend Joshua and Israel upon their mission and in their obedience. Here, we see that Jesus Himself is Yahweh, Who is with us. The Spirit is His Spirit. Jesus is with us always not only by way of His divine nature, in which He fills all in all, but also in His Spirit's mediating unto us His presence and fellowship as the risen Redeemer, the God-Man. 

Thus by giving us this Triune Name (singular name, not plural!) by which to be baptized into the name of Jesus Christ, Jesus assures us that we who look to Him in faith have His constant accompaniment by His Spirit. The Father is with us in the Son, and the Son is with us in the Spirit. Here is the strength and comfort and joy of the Christian as he lives out a life of consecrated obedience: "and lo, I am with you always, even to the end of the age."

190604FW Prov 4:14-19 - The Paths of the Wicked and the Righteous

Family Worship teaching time in the "Proverb of the Day." The wicked and righteous are on two completely different paths. To one, wickedness is as natural as eating bread and drinking wine, and it will destroy them. To the other, righteousness is a glory in the infancy of its dawning, and a guarantee that it will be completed, because that righteousness can genuinely exist only in Christ!

190515FW Judges 1:27-2:6 - Incomplete Obedience or Repentance Is None At All

Family worship teaching lesson, reviewing Judges 1:27-2:6, the Old Testament lesson from Lord's Day worship on May 12. The Holy Spirit takes us a step back in time, to when Joshua was still alive, to show us the progressive downgrade of Israel's obedience that had taken place during the conquest itself. Ultimately, their partial obedience was the result of not having Yahweh alone as God, but rather being their own god and adopting and raising up for themselves other gods--including tax money (nothing new under the sun!). Tragically, their partial repentance included only that selfish sorrow, which keeps serving oneself, not that godly sorrow that bears the fruit of turning from the sin to newly committed obedience.

190509FW 2Corinthians 9 - Godliness That Displays Christ unto His Glory

Follow-up on 2Corinthians 9 from the epistle reading in Lord's Day morning worship and the Lord's Day afternoon sermon. The apostle is eager for the Corinthians to display the character of Christ in their generosity, so that thanksgiving and glory will abound to God for His indescribable gift of Christ. Christ not only is a believer's righteousness, but He then begins to transform that believer into a display of Himself.

I'm Believing God That... This Phrase Is a Rather Anti-biblical Way to Describe Prayer

I've noticed a trend, lately, of professing believers saying that they're "believing God that" He will do something that they want Him to do. I assume that what they mean is that they are praying--pleading with Him, crying out to Him, making known their requests to Him. These are Scriptural ways of describing what it means to pray for something. And then there's the entire issue of having such requests formed by the mind of the Lord Himself in the Scriptures.

I'm not sure where the other way of speaking is coming from. While I try to stay abreast of the latest inventions of men that are passing themselves off as "Christianity," there must be some new book(let), or preaching personality, or radio ditty of which I'm not aware.

But I am aware that it is harmful. One of the chief delights of the believer is to know that God is God, and we are not. It is to view Christ in the Bible by Spirit-wrought faith, and behold His glory as the only-begotten of the Father. It is to realize continually that He is wise, and I am not. He is powerful, and I am not. He is righteous, and I am not. He is holy, and I am not. He is good, and I am not. He is perfectly faithful and true, and I am not.

We see an ocean of glory in God the Son, incarnate--full of steadfast love and faithfulness. We see in Jesus Christ all that God is, all that we ought to have been, all that is credited to us through faith in Him, all that will be done in us as He makes us like Himself. Why would we want to feel like we ourselves are something? Such a feeling can only hide from our view the glory of Christ. Why would we want to speak of our desire, and our confidence in that desire, as if it has in itself some kind of spiritual power?

When I hear someone say, "I'm believing God that..." what I hear is the opposite of prayer and of faith. Prayer involves a submission to the wisdom of God, but this statement seems to impose upon Him my wisdom. Faith binds itself to believe God's words, but this statement seems to bind God to believe and obey our words.

So, I think we might find it more helpful (and certainly more honest) to use one of those Bible phrases to describe the fact that we are asking God for something. It is a wonder that the Lord God listens to the voices of men. And a mercy that He responds by His grace which is sufficient for us, as His power is perfect in our weakness. Often, this mercy comes in the form of a resolute, divine, "No!"

And let us reserve "believing God" for reference to believing not what we are telling Him, but rather for what God has perfectly told us in the Scriptures--best of all, all about Himself in Jesus Christ.

190128FW Genesis 4:1-5 - The Difference between a Cain and an Abel

Family Worship teaching time, following up upon the Lord's Day morning sermon from Genesis 4:1-5. Children of parents who express faith in Christ have so much promise--and so much promised concerning them. But since some do turn out to be of the evil one, what is it that makes the difference? It is faith in Christ, which also produces fruit in the life.

181229FW Prov 29:6-9 - Fruitful Faith, Wisdom's Foundation

From the Proverb of the day (29), we saw how confidence in God's goodness to us in Christ is the foundation of wise living. If we are confident that God seeks our pleasure, we will not be snared by trying to find pleasure in disobedience (v6). If we are confident that God attends to all our needs, we will not be closed-fisted but rejoice to imitate His generosity (v7). If we are confident that God defends our interests, we will be freed from contentiousness to pursue peace (v8). And, if we are confident both that we are still sinful and that everything that we encounter is designed by God to fit us for heaven, then we will be poised to take correction seriously and benefit from it (v9).

Do you know the gift of God?

(John 4:10) Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

Most of those who care to read anything that I write can easily answer both questions--even without looking down to v14. There, Jesus makes clear that the "gift of God" is eternal life. And, He does so while repeating twice that He Himself is the One who gives this gift--that God Himself is the One who has come as a man and is speaking to the woman at the well.

What we might miss is the way that Jesus seems to be using the word "know" here. It is not merely mental assent, but a conviction that evokes a response.

If we are not actively looking to Him for our eternal life, that's a pretty good indication that we don't "know" as we ought to. Knowledge of Christ is not a mere theological calculus. It is a recognition that produces a response.

2018.01.11 Devotional Gleanings

And the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son, and said to him, “Surely your brother Esau comforts himself concerning you by intending to kill you. Now therefore, my son, obey my voice: arise, flee to my brother Laban in Haran. And stay with him a few days, until your brother’s fury turns away, until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Why should I be bereaved also of you both in one day?”
Genesis 27:42-45

How very sad! "a few days." She never saw her dear son again. Let this sober us against attempting to manipulate situations, as she had been doing throughout the chapter. Instead, let us do what is Scripturally right in each situation and trust the Lord to bring from it whatever He will.

Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?
Matthew 26:53

What encouragement this is! He who now intercedes for us has, at His mere request, the instantaneous arrival of more than twelve legions of angels. Jesus prays for me. Let me never again doubt that I am receiving from heaven exactly whatever is of maximum eternal benefit for me and all the Lord's people.

Then Agrippa said to Paul, “You almost persuade me to become a Christian.”
Acts 26:28

One could hardly think of such a fearful use of the word "almost." Dear ones who are grappling with the claims of Christ and the danger of your sin, do not be "almost" persuaded and suffer torment forever, justly for your sin. Take a page from Jacob, and wrestle with the Lord, clinging to Him and refusing to let go until He blesses you. Do not say from Hell one day, "I was almost persuaded to become a Christian."